Brown's essay on Evil Bert Laden is centered on the notion that interpretation as we know it needs to go through a major overhaul. Our current interpretive impulses are simply insufficient: in trying to extrapolate meaning out of the unlikely pairing of Sesame Street's Bert and Osama bin Laden, we miss out on the concept of true significance. What Brown sees as important is not the basis upon which Bert and bin Laden happened to meet on the Bangladeshi posters. It is the fact that the two can share and have shared a space – that two wildly different and ultimately opposing symbols or ideas can conceivably meet. The possibilities of previously concretely divided cultural artifacts and concepts colliding, for Brown, are most intriguing. What Brown suggests may result is an ultimate bridging of gaps and a movement towards peace; by eliminating the contrasting "us" vs. "them" element of differing culture and presenting this distinction instead as a coinciding – albeit not unified – "we," a mutual understanding and shared experience can develop, which can be nurtured into peaceful and productive coexistence.
Let's take a step back, though. Brown's ideas are definitely novel and just barely plausible in the right climate. But they are by no means practical. In my reading of Brown's essay, I was struck by two important points. First is the practicality of Brown's lofty implications of this cultural mashup. In our Youtube era, with an increasing amount of media consumers becoming proficient enough to produce content attractive to other viewers, the novelty of the bin Laden and Bert unification is lost. In a culture where we autotune the news, bizarre juxtapositions of seemingly disparate elements of national or international culture happen far more regularly than Brown leads us to believe. A prime example of this juxtaposition recycles Brown's fascination with Sesame Street, presenting us instead with Bert and Ernie meeting purveyors of gangsta rap, Mash Out Posse (M.O.P.)'s Ante Up.
Brown effectively reduced Bert and bin Laden into metonym's for Western and Eastern culture; in my example, our puppet friends represent children's entertainment, and the M.O.P. song Ante Up represents gangsta rap. The creator of this video spent an afternoon splicing episodes of Sesame Street and syncing them perfectly with one of rap's most mindnumbingly vulgar, violent, and frankly awesome hits – it's fair to say, as it was in the West-meets-East clash of Bert and bin Laden, that these two pieces of culture couldn't possibly mix in a reasonable setting. However, with the creation of this video, upwards of 6 million and counting viewers has taken in the deliriously weird and funny sights and sounds of Bert and Ernie playing the parts of Lil Fame and Billy Danze in Ante Up. This viewership doesn't even include the viewers – and creators – of the endless numbers of slightly unfortunate copycat videos featuring other puppets or childhood cartoon characters taking on hip hop staples. Yet still, even with the astounding popularity of these cultural appropriations, Brown's suggested results – both his lofty hypotheticals regarding unification, and his nervous suggestion about our desire to undress content for meaning – failed to surface. There was and still is no bridge between hardcore rap culture and educational children's entertainment; there was and still is no critique of the American culture that houses both the extremely abrasive and the predictably tame; there was and still is no discussion of a middleground that comfortably acknowledges the presence of both pieces of our national culture. Instead there are just laughs at the novelty of it all. Perhaps it is rather fascinating that the person that created video has an extensive library of Sesame Street videos, extensive video editing skills, and an ear for gangsta rap – but this will not ever be the center of the conversation around this video.
The reason that Brown's suggested hypothetical and assumed results failed to surface lies in the second point that struck me while understanding Brown's essay. He says our interpretive impulse should be shifted to seek out the implications of cultural appropriations, rather than the subtextual meaning of it all. However, as seen with the Ante Up vs. Bert and Ernie example, neither of these interpretive perspectives prove to be fruitful. What seems to be a much more reasonable interpretive impulse is to seek out an understanding of the source of the juxtaposition. In understanding the source of the juxtaposition, we can understand the intended meaning. This would discourage the truly beneficial aspects of Brown's hypothetical peace-building operation that is birthed by cultural appropriation; by accepting the intentions of the creator and not deconstructing the media in front of us, we are limited to the singular purpose the author offers. However, a dissection of authorship and its context delivers a learning experience free from the unnecessary meandering of publications like the NY Times, or irrational paranoia as shown by the owners of the Sesame Street brand. By first understanding the fact that the posters were the results of hasty, opportunistic printers, the entire narrative surrounding the Bert Laden controversy would have been radically different from the start. Perhaps the reason behind the very limited dialogue that was produced by Bert and Ernie indulging in their fake gangsta rap alter-egos, the video creator explicitly states the sheerly recreational nature of the video. Reality dispels manufactured experience. If our interpretive impulse was to understand the foundation of the information we receive, we may become more rational and reasonable as a society. Bert and Ernie may be the puppets, but we are the ones who need to take control of our own experiences and actions. Ante up.
Your post really captured my sentiments nicely. I agree that Brown fails to account for the novelty factor, instead wanting the reader to look for an "opportunity of peace" between two cultures. It just seems that he ignores the fact that most people either don't interpret the image in terms of cultural conflict, or they see the image as offensive to their own culture and attempt to have it removed. I just don't see how he expects people of such divergent cultures to examine the image in a way that leads towards peace.
ReplyDeleteI like your example of the Bert & Ernie gangsta rap video. As you said, the video has had a limited impact in terms of the relationship between traditional audiences of each agent (children and rap fans). Rather, it's seen as humorous and is imitated frequently. One could easily apply a more critical analysis to the implications of the mash-up of Sesame Street characters and violent music, but I fail to see how such an analysis would be useful (just like with the Bert bin Laden image).
I really enjoyed your example, I had completely forgotten about that video! I think it's strange Brown cites this incident as an example of two ideas unifying in a common space--because the novelty only exists because it incorporates two very different references. I simply do not buy that these ideas will become more homogenized, and think their existence within the same space serves to confirm their differences.
ReplyDeleteThank you for taking the time to put this up. The whole time I was reading Brown's dissection of the controversy I was thinking about how absurd the entire thing is. One of the most important things I want to see come out of the digital revolution is for our society as a whole be willing to not take everything so seriously. Not everything has some deep, hidden meaning in it, nor do things like Bert Laden necessarily have anything to do with global understanding and world piece. It's just about puppet standing next to an idiot, big deal.
ReplyDeleteIt's interesting to return to the ideas behind this article and the post in a post-Osama world. Now that Osama is dead is the one time when we want to see more of him. Since there are no pictures currently being released of his body, there has been a massive proliferation of images photoshopped and circulated, posing as if they were the real thing. The body of Osama is truly an empty signifier as it drifts throughout the ocean. It is merely an abstract form, lacking any substantive perception of it.
ReplyDeleteThe entire event of the killing of Osama was done in a very hush hush manner rather than with machismo. But it maybe the case that the concealing of the actual event has led to a more intense debate that has emerged. The choices made for dealing with the Osama bin Laden body were predicated off of a management of potential threats rather than already known ones. The threat that images and the like would lead to inflammatory behavior was deemed larger than the benefit from the celebration of his death or the answering of questions posed by the lack of them.
This goes to show the ways that cyberculture radically transforms the nature of geopolitics. No longer can administrators simply conduct covert operations without the risk of it leaving a trail. The active process of managing perception has become the main trade in the game of politics.