Sunday, March 27, 2011

The Social Dynamics of Anonymity

"One thing to keep in mind about social media: the internet mirrors and magnifies pre-existing dynamics."

Undeniably true, and, ultimately, not startling. When it comes to Facebook – as evidenced by the discussion we had in class this past Thursday – we rarely engage meaningfully with others outside of the group of people we interact with regularly. I also caught a glimpse of what Danah Boyd describes in the stratification that is reflected online by the Facebook and MySpace divide; I switched from a public middle school to a fairly wealthy private high school thanks to a scholarship, and it was only then that I became familiar with Facebook to begin with. This was thanks in part to Facebook's infancy, but even over the years, a far larger percentage of my schoolmates at my private school had Facebook accounts in place of MySpace accounts, whereas, while there were plenty of people popping up on Facebook, the amount of MySpace users remained substantial.

So what happens when we bring ourselves into anonymous spaces? Can our offline identities create stratification when they are simply not present? To answer this, I can only reflect on the limited experience that I have had with the site that has become the object of my cultural comparison report. The medium of the messageboard essentially presents transparency or anonymity to the degree you choose. There are members of the online community that are extremely open about their personal life and try to reflect themselves in as true a fashion online as they do offline; at the same time, there are members who put little effort into representing their offline identity. The community I'm examining is one that meets on the premise of discussing hip-hop music; as such, it's a predominantly black community and it's aware of this. This has created a cliché in the community – sometimes used in jest and sometimes used with sincerity – that excuses misinformed opinions as a byproduct of "being white." In this way, Boyd's acknowledgement of pre-existing dynamics is accurate. However, there are plenty of occasions where these dynamics are thrown out the window, simply because it's impossible to uncover the identity of the person you are engaging. There are situations where favor is given to the more knowledgeable person on a particular topic, with race or class or gender becoming irrelevant. I have even gotten into discussions with others on topics that are generally outside of the realm of things I often talk about offline simply because of the anonymity granted by the site. This freedom only occurs because I am truly outside of my socially constructed boundaries.

But how did I get outside of them? Well, I'm outside these boundaries only because the boundaries are dropped. In an environment that is at first anonymous and only reflects a true offline identity when the user populates the space with its own story, social stratification cannot occur without the subject creating their strata. When it comes to discussing music, this can be done without bringing much of a deeply personal perspective to the table, and an anonymous user can remain more or less anonymous. However, when the discussion starts to branch out into topics that require a perspective that can only result from a socially constructed experience, even without deliberately describing one's own identity, the reality of who we are can become apparent, and social stratification can occur. This was especially apparent when I began to venture outside of music or sport discussion and began engaging political or current event discussions; event the most anonymous members began to reveal their identities without deliberately attempting to do so.

This is definitely an idea that requires far more attention than I've given it. I assume that further examination of the messageboard dynamic would confirm my suspicions: it seems that in trivial or impersonal situations we can escape our pre-existing identities, but otherwise, we will always fall victim to the reality of existing social dynamics.

5 comments:

  1. Anonymity is an interesting concept. It really is interesting how the human mind hides behind anonymity and lets a different side of behavior come out. Anonymity lets us be completely separated from the consequences for our actions. It allows us to be something that we shouldn't because there is no social consequence for not doing what we should.

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  2. I agree with what you say near the beginning -- this behavior online really shouldn't seem all that surprising to us. I feel like this is especially so when we are connected to our "real world" selves when we are online. As you mentioned, anonymity presents all sorts of other behaviors that we wouldn't necessarily want connected to our identifiable selves.
    I like that you mention that our social experiences color our experiences online, even when it's anonymous. As you say, we don't come into any argument without a history or a set of experiences that have made us think about the topic or think about it in a certain way.

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  3. The concept of anonymity in our online personas is definitely something I've experienced. For another class, I was asked to explore the site Quora as a means for marketing campaigns. I decided to create an account with a pseudo name and bio. Interestingly, I found myself interacting with the site in ways that I wouldn't necessarily do so if my name were displayed. I think the implications of this anonymity concept can be positive...if used for an honest cause. if the the privilege of anonymity is abused, though, we'd have serious issues in the offline world.

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  4. I think it would be interesting to hear some opinions from people that prefer Myspace to Facebook. What aspects they find compelling would be interesting to know, because now that Facebook no longer requires college attendance, there is no barrier to anyone's participation. I wonder if the stratification is exaggerated in part because of the misrepresentation of races in colleges (something that will repair itself).

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  5. It seems like there are countless examples of anonymity granting individuals the freedom to act differently than they normally would. Just as you said, without social boundaries we can be whoever we want to be. I think you made a great point at the end of your post. It seems like anonymity can offer new possibilities for discourse, but only when the discussion is trivial. Maybe we need to incorporate anonymity into situations where it counts, in more serious dialogue.

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